INTRODUCTION
1.1
Background to the Study
Nigeria is a country of overlapping regional, religious, and ethnic divisions. Rifts between the North and the South of the country, ethnic groups, and Islam and Christianity often coincide and have sometimes resulted in sectarian violence. This has been the case particularly in its geographical center and in the Niger Delta region. In the Middle Belt, as the former is called, bouts of retributive bloodshed between Christian farmers and Muslim pastoralists erupt with some frequency.
In all, credible observers ascribe over twelve thousand deaths since 1999 to ethnic, religious, and regional conflict in Nigeria. Since the end of military rule eleven years ago, Nigeria’s elites have largely cordoned off national presidential elections from sectarian divisions by predetermining presidential and vice presidential victors. Their People’s Democratic Party (PDP) nominates one southern Christian and one northern Muslim for the presidency and vice presidency and rigs these candidates into office. Every eight years the party rotates the office for which it nominates Christian and Muslim candidates(Adekanye, 2018).
Excluded as it is from this process of
political horse trading, known as zoning, Nigeria’s ethnically and religiously
fractured public has become increasingly indifferent to the country’s national
electoral politics. Muslim president Umaru Yar’Adua’s death in May 2010 may,
however, have ended the stabilizing (if undemocratic) practice of zoning.
Christian vice president Goodluck Jonathan’s promotion to Nigeria’s highest
office in the wake of Yar’Adua’s illness and death has created an opportunity
for the South to retain the presidency during elections scheduled for January
2011, even though under zoning a northern Muslim should be president for the
next four years(Adekanye, 2018).
With the considerable resources available to
him as an incumbent president and his Ijaw constituents in the Delta region
pressuring him to stay in office, Jonathan has the means and the motive to seek
a full term as president. If he chooses this course, powerful northern
politicians may abandon the PDP’s elite consensus and challenge his candidacy.
The stage would be set for a divisive and potentially violent electoral season
featuring unprecedented public involvement. If events in Nigeria so transpire, the
risks to U.S. national security interests are substantial. An Abuja government
paralyzed by postelection sectarian violence or a resultant military coup would
be unable to collaborate with the Obama administration in regional and
continental politics at a time when conflicts in Sudan, the Democratic Republic
of Congo (DRC), and Somalia are escalating. Increased conflict would also
likely reduce the flow of Nigerian oil to the international oil
markets(Adetula,2017). Further, sectarian violence may spiral into a
humanitarian disaster requiring an international response. While the United
States has limited levers by which to steer the country clear of an electoral
crisis, its special relationship with the Nigerian political class does afford
it a few preventive and mitigating options.
Nigeria like many other African states
has a record of conflicts and violence before, after and during election
process. The cause of these conflicts or violence could be traced to primordial
factors associated with selfish interest of political contenders to retain or
seek electoral post, ethnic, religious bigotry, and structural imbalance of its
federalism system, bad governance, political intolerance and electoral
malpractice. (Ake, 2016). Nigeria can be rightly described as one of the most
deeply divided states in Africa. From its inception as a colonial state,
Nigeria has faced a perennial crisis of territorial or state legitimacy, which
has often challenged its efforts at national cohesion, democratization,
stability and economic transformation.
The politicians in Nigeria have over the
years ‘become more desperate and daring in taking and retaining power and also
more reckless and greed in their use and abuse of power as well as more
intolerant of opposition, criticism and crippling any effort that would replace
them even if they underperforming below the expectation of the peoples voted
them in power’ (Arowolo, 2016). These conflicts or violence are created and
originated by political elites and their allies, have been for selfish
actualization of primitive accumulation anchored on regional sentimentalism,
ethnic chauvinism, religious bigotry, economic materialism, political
domination of the State, to achieve their inordinate interest, these
politicians manipulate the youth to accepting them as the corner stone for
their survival in the State.
They arm these youths with dangerous
weapons to prosecute the elections in their favour. Those already in government
use the men of the Nigeria Police to chase their opponent and protect them in
order to use the youths to unleash mayhem against their perceived enemies.
These youths are hardly arrested nor detained for the havoc they may have
caused. The youths therefore, are at the heart of most violent conflicts in the
country. A recent study suggests that the youths are prosecutors of 90-95% of
violent conflicts in Nigeria (Basedau, Gero, & Andreas, 2017).
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